In “Philosophy’s
shameful love for the swastika
,” Alasdair Palmer offers an explanation for
why some German philosophers “enthusiastically espoused Nazi ideology.” His explanation
goes like this:

John Maynard Keynes once said of
a man that “he has his ear so close to the ground that he cannot hear what an
upright man says”. These philosophers suffered from the opposite problem: their
heads were so far up in the clouds that they could not recognise the blindingly
obvious fact that Nazism meant torture, persecution and genocide. They became
astonishingly stupid as a consequence.

Philosophers are particularly
vulnerable to this form of idiocy, because there is so little content to their
subject. It does not consist in the discovery of new facts, and philosophical
theories are only seldom decisively refuted by anything. Fashion is often the
most important factor in explaining which doctrines come to be accepted by any
group of academic philosophers.

Call these claims the “Ivory
Tower” hypothesis:

  1. Philosophers’ heads are so far up
    in the clouds.
  2. There is little content to
    philosophy.
  3. Philosophy doesn’t consist in the
    discovery of new facts.
  4. Philosophical theories are seldom
    decisively refuted.
  5. Fashion explains why one philosophical
    theory rather than another becomes accepted by academic philosophers.

Palmer thinks that the Ivory
Tower hypothesis is the best explanation for why some German philosophers espoused
Nazism.

What do you make of his claims
about philosophy? Does the Ivory Tower hypothesis strike you as plausible/probable/true?
If not, why would anyone think that it is?

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4 responses to “On Nazism and Metaphilosophy”

  1. The striking thing to me about the “Ivory Tower hypothesis” is that it assumes that we need some wholly distinctive theory of why German philosophers became Nazis. Plenty of ordinary Germans became Nazis without the benefit of any ivory tower. And plenty of German elites who were not philosophers became Nazis, too.

  2. I was about to post a comment similar to Dave’s: Would Palmer say the same about the many natural scientists who also espoused Nazism?

  3. Thanks for the comments, Dave and Elisa. I suppose Palmer would say that natural science is unlike philosophy in that respect. That is, he would claim that, unlike philosophy, there is content to natural science. (I have no idea what he means by “having no content.”) He would claim that, unlike philosophy, natural science does consist in the discovery of new facts. (Is that true?) And so on. So I suppose he would offer a different explanation for why some German scientists espoused Nazism.

  4. Karl

    It struck me that German, Aryan, academics saw a way to keep more of “their kind” in academia, so they espoused it on economic grounds. Academia (there and then) is all government work and is zero-sum. So for every Jewish professor they got rid of, an Aryan could take his place and get his job. Promoting a legal mechanism for doing this, whatever that may be, seems commonly enough accepted in philosophy.

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