Whenever I present my work on intuition mongering in Philosophy, I sometimes
get reactions similar to the one reported by Nick
Byrd
on the Experimental
Philosophy
blog here:

 

FireShot Screen Capture #022 - 'Experimental Philosophy_ Personality predicts professional philosophers' beliefs' - experimentalphilosophy_typepad_com_experimental_philosophy_2012_07_personality-predicts-profession

The assumption underlying such reactions seems to be something
like this: “If you’re criticizing accepted ways of doing Philosophy, then you
must want to kill Philosophy.” But this is bad reasoning. Take it from me; my
people make this mistake all the time. They (not all of them, of course) think that
anyone
who criticizes Israel’s current policies is an anti-Semite who wants to destroy
Israel
. But there are those who criticize Israel, not because they hate
Israel, but because they think that the current
policies are bad for Israel
.

Similarly, there are those who criticize accepted ways of
doing Philosophy, not because they are anti-Philosophy, but because they think
that these methods are bad for Philosophy.

I always thought this point is so obvious that
it goes without saying. Unfortunately, my experience suggests otherwise.

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5 responses to “On criticism, antisemitism, and being anti-Philosophy”

  1. Brad Cokelet

    Hi Moti,
    I sympathize with you, and imagine this response is annoying. Have you tried starting out with a quick sketch of the positive method in philosophy you prefer – the method you think we can pursue to establish substantive/interesting/positive results? I can imagine that if people say you are criticizing an alternative to the method you actually like then they would be less prone to have this annoying response. Just a thought!

  2. Hi Brad,
    Thanks very much for the advice, which sounds very reasonable to me. I will definitely give it a try.

  3. jonathan weinberg

    I’m fond of reminding people in such circumstances, that trying to improve philosophy by railing vigorously & vehemently against then-current philosophical practices, puts one in a long tradition that includes (at a minimum) Descartes, Hume, Kant, and the positivists. Maybe our arguments today aren’t as good as those of the greats, but we’re anti-philosophical, then so are those guys. (I don’t include Wittgenstein there, because, um, maybe he really was anti-philosophical!)

  4. Hi Jonathan,
    Thanks very much for your comment. Nothing makes a philosopher feel better about his/her work than thinking of him/herself as in the company of the greats. 🙂

  5. Hey thanks for sharing Moti! I wish my response to the question was as thoughtful as yours. Now I am prepared for next time.

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