The question could be formulated in different ways. If, for instance, one does not believe in a creatio e nihilo, one will rather ask why does God allow the persistance of the world or just “why something and not nothing?”. But I am sure that the question becomes particularly relevant if one adopts the creationist perspective, so that God must have actively decided to create the world, a decision which S/He could have avoided and which was completely in His/Her hands, since there was no reality such as matter independent of Her/Him.

In a comment to this post, Roger suggests that “bringing glory to God is the highest good–and God’s purpose for doing anything at all”.

Now, I can see that this seems in harmony with so much theological thought. However, I cannot be convinced by it.

To me, this seems too close to the idea of an egotic God, who wants to be celebrated. An alternative reading would be the pantheistic view that there is nothing but God and what brings glory to Her/Him brings glory to everyone else.

If I were to look for a solution to the initial question, though, I would rather imagine that God created us because S/He missed us. S/He could not avoid feeling a love which went beyond Him/Herself (yes, I know that this points to God’s incompleteness, but I prefer a God who is charitas to a God who is an Aristotelic Perfect Being).

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2 responses to “What is the purpose of God’s creation?”

  1. Roger

    I do think this is an interesting question, but the answer will depend severely on whatever theological tradition one is coming from. Right? So, in the question ‘What is the purpose of God’s creation?’ doesn’t the answer totally depend on what we mean by ‘God’? And won’t that depend on one’s tradition?
    You see the point. Stated so generally–where the ‘God’ we’re talking about isn’t fixed–the question seems impossible to answer.

  2. Ambrose

    Maybe the best (only) way for God’s creation to glorify God is precisely through a soul-making process that results in Friends of God. (Their glorification of Him might itself consist in their realization of their own highly impressive capacities — including, no doubt, a capacity to recognize the glory of God, or to recognize it to some very high degree, so that the recognition is itself glorious…)
    The question might be difficult to answer, but not impossible unless most philosophical questions are similarly impossible. (Compare: “What is truth?” The answer depends of course on what “is” means, how truth is understood in one’s culture or historical-philosophical tradition, or what counts as an answer to questions of the form “What is X”, etc.) Possibly the answer is to be pursued at the same time as many other difficult answers, and the range of plausible answers might constrain plausible answers to those other questions…

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