"If you can't explain it simply, you don't understand it well." – Albert Einstein

I've heard some people say before that they consider undergraduate teaching to be a necessary evil–as something one has to do in order to get paid to do research. Now, I don't know how many philosophers actually think something like this. It could be few, it could be many. What I do know is that, in my experience, nothing could be further from the truth. My experience has been that undergraduate teaching–in addition to being valuable in its own right–can be a vital part of doing research. Now, of course, this is just my experience. Still, for all that, I'd like to suggest that there are some general reasons to think that, if you really put a lot of time and energy into undergraduate teaching, it is likely to improve your research.

 

I always wanted to be a good teacher–the kind that inspires students the way my mentors inspired me. However, before coming to the University of Tampa, career-concerns focused my attention primarily on research. My main concern coming out of graduate school was to get a job, and because I was of the belief that research promise is a primary determinant of one's job prospects, I spent my first year out, at the University of British Columbia, focusing primarily on research. Alas, despite spending the vast majority of my time on research, I was spectacularly unproductive. I mucked around on a couple of unpromising papers for most of the year, and only published a short reply. 

For family reasons, I transferred jobs the next year to the University of Tampa, where the primary expectations are teaching. Because it was made clear to me that I was being hired to be a teacher, I threw myself into my teaching. I spent most of my days developing lectures, trying out new teaching methods, grading daily (yes, daily) assignments for three courses–all of which left little time for research. At first, this concerned me a great deal. Was I selling myself short as a researcher by putting so much time and energy into teaching? Yet, this worry quickly disappeared. Much to my surprise, I found myself getting far more research done than I ever had before, and I felt like I was developing better philosophical ideas than I had before. The secret, it increasingly seemed to me, was undergraduate teaching. Why?

Two thing that undergraduate teacher challenges one to do are to set aside philosophical jargon and focus on making things simple and clear. For instance, when teaching Kant's moral/practical philosophy, it's really easy to get sidetracked by Kant's technical terminology, etc. But, when teaching a first-year undergraduate course, getting mired in that stuff is a recipe for disaster. Students tend to tune out. In order to get them to tune in, the challenge is to explain, in the simplest and most intuitive way possible, what Kant is up to, and how his theory is philosophically motivated. This, of course, isn't so easy to do–but it's great practice for writing papers. In order to get through to journal reviewers, one has to make things clear and well-motivated to them–and, as we all know, reviewers can often interpret things incorrectly, uncharitably, etc. Teaching undergraduates can help greatly in this, as they will express confusion, give uncharitable interpretations, etc., unless you can make things crystal clear to them! Now, of course, grad students can do the same thing–but there's a difference. Grad students tend to already be "in the know"–they know what you're lecturing about, and are already "in the game" (or dialectic)–in a way that undergraduates and journal reviewers may not. In other words, in a strange way, my experience has sort of been that undergraduates are in some ways more like journal reviewers than grad students.

On a related note, another thing that undergraduates tend to have are good "B.S. meters", or the ability to detect when we, professional philosophers (for all of our other virtues), may have gone of the rails. Sometimes I'll find myself lecturing on an argument that professional philosophers take super-seriously, and my undergrads will look at me like philosophers are from another planet. When it happens, I often step back and ask myself, "Why do we take that argument seriously?" Then, I tend to find, when I work through this very question with my students, we tend to come to one of two results, both of which are well-won victories! Either (A) we find a clear reason for thinking that argument really is worth taking seriously, or (B) we find that there's something really seriously amiss with the argument (one of my favorites here are standard intro-textbook "refutations" of moral relativism–none of which, thanks in no small part to my undergrad students, I now find convincing). Both are philosophical "wins." And, in my experience, oftentimes the same sort of thing doesn't happen with grad students. Grad students, in my experience, sometimes have a certain tendency to accept a certain theory or dialectic simply because it's taken seriously in the discipline. They'll say, as it were, "Everyone knows X is serious problem/theory/argument. Great philosophers A, B, C have all published on it." Undergrads, on the other hand, haven't been so indoctrinated. They're more like, "Philosophers take X seriously? Really? Why?" (Note: a long time ago, when I asked my undergraduate advisor, Dan Dennett, why he stayed at Tufts rather than work in a place with a PhD program, that was the answer he gave–that he likes the way undergrads "keep us honest" as philosophers. I feel safe sharing this because he's written similar things publicly in the introduction to his recent book Intuition Pumps and Other Tools for Thinking).

A third thing I've found incredibly valuable in undergraduate teaching is that it encourages one to repeatedly go "back to the beginning", revisiting and rethinking basics that one thought one knew really well. The book manuscripts on ethics I just finished, for instance, came from a rather unexpected place. I wasn't even doing research in Kantian ethics at that point, but I had an introduction to ethics class in which I had to teach the Groundwork for the umpteenth time. Each time I teach it, I try to look for simpler, more intuitive ways to explain what I think Kant is up to and why–and this time it led me to what I thought (and think) are (1) a couple of false assumptions at the bottom of his project that Kantians have generally accepted, which (2) when corrected, justify fundamental revisions to the theory that should push Kantian moral philosophy in a new and better direction. In other words, returning time and time again to philosophical basics in undergraduate teaching can lead one to question things that one might not have questioned if one didn't have to revisit the basics.

Now again, these are just my experiences and impressions. Maybe my experiences are unrepresentative, and perhaps my impressions are inaccurate (maybe I just want to believe that teaching has improved my research!). Who knows. What I know is this. I love teaching for its own sake, and find it incredibly gratifying to see my students grow and improve. But, in addition to that, my experience has been that undergrad teaching can inform one's research in unique, exciting and unexpected ways, and so I thought these experiences might be worth conveying! 🙂

 

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9 responses to “Undergraduate teaching is not a necessary evil”

  1. Amy

    (a little off-topic but) what pro-relativism reading do you assign your students? I’d like to be able to give them something that’s both philosophically good and speaks to their concerns, but the anthologies I looked at were pretty weak. Most of the good readings I found were arguing for relativism for complicated metaethical reasons; most of the accessible readings I found weren’t very good. I wound up using Ruth Benedict, but I wasn’t thrilled with it. Got any better ideas?

  2. Hi Amy: I usually only assign my students papers against relativism, but when I do assign stuff defending it, I tend to assign stuff from David Velleman’s recent book. It’s very accessibly written.

  3. Derek Bowman

    I’m sorry to see that this post hasn’t generated more attention. Hopefully that’s just because the people who read it agree with it and so find they have little to contribute.
    I think your essential point is right, but in the spirit of fruitful conversation, I’m going to focus on the details where I would differ.
    1. There is an additional dynamic underlying the grad student behavior you identify: Sometimes you’re right, they may already know some of the background, and they may take for granted the importance of debates ‘in the literature.’ But, perhaps just as often, they may also be afraid to admit that they don’t already know the background or that they don’t already understand why the debate ‘in the literature’ is important.
    2. I don’t agree that undergraduates, by and large, have particularly good B.S. detectors. I think they have overactive ‘this is pointless’ detectors that give lots of false positives. Nonetheless, the valuable epistemic function of their response is the same as the one you chart.
    3. In focusing on the teaching part, you elide the various presuppositions that make “undergraduate teaching” the relevant category. Undergraduates are, among other things, the people who pay to go to college, and teaching them provides the basis for our salaries. Insofar as what we teach is valuable, I think it is an evil (possibly a necessary one) that we are put in a position of only teaching those who can afford to pay or otherwise navigate the bureaucracy of higher ed. This tie of teaching with our employment also means that we have to spend an awful lot of time on grading – but grading is at best only tangentially related to learning for the student and contribution to our own knowledge and research. (Note that I’m here presupposing a distinction between ‘grading’ and ‘giving students feedback on their writing.’)

  4. Derek: Thanks for your comment, and for the kind words. The post hasn’t entirely been devoid of attention. Michael Cholbi has a nice post here discussing it: http://insocrateswake.blogspot.com/2014/11/why-undergrad-teaching-is-not-necessary.html?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+blogspot%2FqNdd+%28In+Socrates%27+Wake%29 .
    Anyway, here are my thoughts in reply to your three points:
    On (1): you may be entirely right about that! When I was a grad student, I sort of went along with the flow in just that sense. For example, I totally didn’t share Kripkean/Putnam intuitions about reference, but I never really said much because everyone around me accepted that prevailing dialectic.
    On (2): Good point. Michael Cholbi says something similar, and I’m in agreement. Undergrads may not have great BS detectors, but their overactive BS/pointlessness detectors serve (in my view) a valuable epistemic function.
    On (3): I entirely disagree with just about everything you write here! First, although I don’t like spending a lot of time grading, I think lots of practice doing it can help one to become far more critical of one’s own work. Second, I think grading is one of the most important parts of student learning in ALL of undergraduate teaching. Because I am a harsh grader, give a ton of detailed feedback, and encourage students to do rewrites, grading has the effect of motivating students to rethink, rewrite, and improve their work–all of which is (in my view) absolutely vital to a sound undergraduate education.

  5. Amy

    Thanks for the pointer, Marcus! Can I ask why you usually only assign papers against relativism?

  6. Hi Amy: Mostly it’s because I tend to teach ethics at an introductory level and it’s hard to get students to read more than one article on a topic carefully.
    A second reason, though, is that I like to give students room to think for themselves. If I were to give them readings on both sides, they would get to see how proponents of relativism reply to the arguments against it–which would preempt them from grappling with the arguments against relativism themselves. By merely giving them one side of the issue (arguments against relativism), they get to think about and debate the merits of those arguments–and then we can discuss the positive case for relativism in class (which I think is also a good exercise to leave to them!).

  7. I’d like to ask a question: do you think these arguments apply beyond philosophy?
    Because I can imagine, for example, a maths prof thinking: there is no way I can be clearer about basic calculus. And no student in my calculus 101 class is going to say something that sends me of on an interesting new line of thinking.
    That might be true in the humanities, too. A history prof may find that the grind of conveying the facts about Roman civilisation doesn’t inspire, and that no undergrad is going to have a thought about the Romans that many scholars have not had before. (Or not, I’ve heard historians talk about how interesting it is to present history in different ways.)
    Do you think it’s a special feature of philosophy that it benefits from repeated examination of the reasoning at a fairly basic level? What about those bits of philosophy where this wouldn’t apply e.g. advanced logic?

  8. jmugg

    Marcus-
    I think lots of folks who are thrown into teaching end up getting research out of it. I think it is important emphasize what you say at the end of the post—that teaching is intrinsically valuable. I’ll just give one example. At York we have an intro course titled ‘The Meaning of Life’ which I have TAed a few times. A lot of great stuff happens in this course because students come expecting philosophy to impact how they view their lives. I once had an astronomy student who had often thought that her life must not be meaningful because of how very small she was compared to the cosmos. We read Nagel’s ‘On the Absurd,’ in which he argue that if one grew to the size of the sun, it would not make one’s life more meaningful. This student told me that she found this argument compelling—a philosophy class undercut her reason for thinking that her life was meaningless!

  9. Hi jmugg: Thanks for your comment. I am entirely in agreement. I’ve had more than a few students say that studying philosophy has changed their lives, and how they think about everything from morality to politics to which career to pursue. And simply seeing students struggle, succeed, and grow is incredibly gratifying.

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