In our newest "how can we help you?" thread, a reader writes:
Second year phd student here: is there any compelling reason for me to take grad courses in areas of philosophy I don't enjoy/am not knowledgeable about/will not specialize in? I finished my program's distribution requirements and am so excited to never have to care about anything at all in (let's say, for example) LEMM again, but I can't help wondering if there's some downside to staying in my comfort zone for the rest of my program (even if my comfort zone is what I enjoy and will specialize in). Assume for the sake of the question that I won't discover a genuine passion for metaphysics somewhere down the line.
This is an excellent question, and I am curious to hear what readers think. Personally, I think it may be advisable to take as many courses like these as one reasonably can. Let me explain why.
As long-time readers may (or may not) know, my philosophical interests have taken a variety of unexpected twists and turns. As an undergraduate at Tufts University, I focused primarily on the philosophy of mind. Then, in a couple of years in Syracuse University's PhD program, my interests shifted to metaphysics, epistemology, and philosophy of language. Then, after I transferred into Arizona's PhD program, I unexpectedly got interested in ethics and social-political philosophy–which are now my primary AOS's. I also took courses in ancient philosophy, history of philosophy, and philosophy of science (including philosophy of physics and biology) at Arizona too. Of course, not everyone's interests may shift like this–the OP's might not, for instance. But even if they hadn't, I think that I would still be very glad today that I took grad courses in so many different areas. Why? The short answer is: it has come in incredibly handy!
First, philosophical problems in different areas are often interrelated. For example, metaphysical, epistemological, and linguistic-meaning problems arise in (and underlie) debates in other areas of philosophy (for example, in metaethics). Second, other areas of philosophy can provide helpful tools for doing new things in other philosophical areas. For example, I eventually used my background in philosophy of science to ground the methodology that I defend in my two books in ethics, and I used my background in philosophy of physics and consciousness to develop this theory of free will, as well as this and several other papers on the simulation hypothesis. Third, in my experience (and judging from past discussions on the Cocoon), one of the most difficult things for early-career philosophers to do in pursuit of tenure is to develop substantial research programs beyond the dissertation. If your graduate background is very narrow, restricted primarily to courses in your AOS, you may have more trouble coming up with new ideas and papers to publish. The broader your philosophical knowledge, I think, the more likely that you'll find new things to say and write.
But these are just my thoughts, and might be idiosyncratic. What do you all think? If you had a narrow, focused path of graduate study, are you glad that you did–or do you wish that you had taken a wider variety of courses? Alternatively, if you took a wide variety of courses outside of your AOS, are you glad that you did, or do you wish you had focused more? I'm curious to hear what everyone thinks!
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